“The question is not, Can they reason? nor, Can they talk? but Can they suffer?” ~ Jeremy Bentham
Vis a Vis Viability, Homo Sapiens
You are viable. I am viable. We are all viable. We all want to be viable in the eyes of another.
Historically, this self-proclaimed viability paved the way to basic rights to life, happiness, and pursuit to that end, not to interfere with another viable person, etc. These ‘rights’ are a purely human construct as are the laws which protect them. They are crucial for tribes of Homo sapiens in the 21st century, numbers no longer in the hundreds but rather in the hundreds of millions of differing individuals. Order and mutual understanding goes a long way toward curbing the natural instinct to kill competition for resources.
Not every citizen individual was endowed these ‘rights’ straight away, and even today, superiority and oppression over others reigns elsewhere in the world. Informed consent is what separates the civilized from the uncivilized, the baseline for the eventual abolition of cannibalism, racism and — more recently — sexism. No one wants to be eaten or enslaved or raped or kidnapped by another. No one wants to endure pain or suffering or death.
With informed consent and laws to protect, it’s easy to mutter a ‘No, thank you,’ as you choose to be on your way. You are viable. Choice. In this way, you can reasonably predict that another human won’t take your life, your children’s lives, or perpetuate something objectionable upon you without your explicit consent as you plan your days with complete strangers intertwined within them. Prediction is key to living a good life.
It’s rather nice that way, don’t you think?
The same viability and informed consent are is the keystone of embryonic ethics. Individuals with no voice for consent like the mentally incapacitated or the unborn or parent-less child are easily exploited by the more powerful. These laws are extended to protect them as well. Religious doctrine aside, it is scientifically and morally accepted that the human fetus’ brain enables him/her to feel pain (as with, say, an abortion) at some point during its development in-utero.
The current law interprets viability it to be around 20 weeks before birth.
Human? Dog? Cow? Who knows?
Photo Credit: Unknown
Isn’t it plausible that pain can be felt earlier, say, at 16 weeks? What about 7 weeks? If not at the point of conception when cells are merely splitting and being assigned to tissues, how about just as the brain is cranking up and neurons are firing to feeling limbs and muscles?
It seems as difficult as splitting a hair; no one can reasonably agree exactly when that magical moment is.
And that is why they fight.
Human Embryonics Agenda
‘Pro-life’ activists are careful to demonstrate what they’re for. They are concerned that any lapse in ethics will turn what are viable human embryos or fetuses into commodities in the lab (like we’ve done with other animals), harvested or used in nefarious ways, or at the least, that their little souls are snuffed out against God’s will.
They tirelessly advocate for the unborn child whom they declare:
- is not ‘property’ of the mother inside which he/she grows, but rather a full individual
- is viable at conception
- feels pain and can suffer greatly (as in curettage with no anesthesia)
- requires additional protections under the law, even from its own parents and especially from doctors or others
Pro-life advocates work to place obstacles in between pregnant women and their doctors, petitioning abortion clinics, and making the whole death-of-a-fetus generally difficult. They have fought all the way to the Supreme Court, the stairs of which they’ve sat for 40 some-odd years since Roe vs. Wade was decided.
Sure, they love embryos, but are they really pro-life? After all, feeling pain and suffering isn’t exclusive to human embryos.
Plus, it’s really hard to tell them apart.
Credit: Christian Milia
As animals, we enter the world on our first day from our mother’s womb or egg casings into a home atmosphere of air or water, we immediately feel pain and can suffer. As sentient beings with complex brains, we each share the same basic functions of that organ, evolved to propagate us into our futures on Earth. It’s how we have survived millennia in this world of eat-or-be-eaten.
Fish, mammals, birds, reptilians, amphibians — we are all animals, like it or not. With that fact, we also share the basic tenets for life: we procreate, we actively avoid death when encountered, and we feel pain necessarily to avoid death. We are all capable of suffering at the hands of another, but we also are endowed the means by which to escape that suffering (barring physical bondage). Some of us — prey animals, in particular — are better equipped at escape than others. Try to catch a deer with no gun, no spear, no snare.
With that clarification, it is easy to encompass more individuals than just an unborn human child with the ‘pro-life’ advocacy. Life encompasses more than just people on Earth before they’re born — civilized or uncivilized society, in the womb or out, black or white or brown skin. It matters little to non-humans who are exploited by us. The life of every animal — each fully equipped with pain and suffering, self- viabilty — is the stuff of all sentient Earthlings.
An Animal Lover’s Responsibility
Many upstanding moral individuals within the civilized human society call themselves animal lovers.
Generally speaking, defined ‘passion, copulation, or fondling’ is not necessarily applicable in this context. Likewise, ‘to thrive in’ pertains more to inanimate objects than living ones.
We’re left with love meaning:
- to hold dear
- to take pleasure in
It is generally understood an ‘animal lover‘ intends ‘to hold dear, ‘ as though she would a person. She might rescue or foster abandoned others, bring them into her home, even volunteer at a shelter to make an other’s life less miserable. She might assure that a suffered state ends in the most ‘humane’ way possible — without pain or drama, quickly, perhaps with anesthesia. She buys toys and special food treats for her animal companions who usually reciprocate, giving her pleasure — a different kind of ‘love’ — in return. The best of animal lovers will spend small personal fortunes to give animals the best life possible in human care, and neuter/spay to prevent sexual stress or to needlessly create more animals (who can suffer).
Many animal lover care deeply about animals, they’ll tell you, even as they continue to eat and consume them.
What? No Puppies Or Kittens?
Photo credit: Instagram
Exploitation begins with an acceptance to use an animal. In advocacy circles, it is agreed the best way to protect an animal is not to use him in the first place. Eating any animal large scale can only end in ultimate exploitation of that animal. It’s kind of a rule.
So which is it, exploit or love animals?
You may pick only one. You simply cannot have it both ways.
Carnism, Speciesism = Sexism, Racism
Animal lovers who also consume animal flesh would never do this of the animals they protect and hold dear. In America, dogs and cats are fully off limits to food consumption or products (skin, milk) while they continue to be eaten all over the world. They are under the protections (though not equally to humans) of the law. These animal lovers are really nothing more than pet lovers. The distinction must be made.
One could love a Ribeye steak and iced cream, but she could never love her pet Labradoodle in the same fashion. A bovine and her calf’s milk certainly tastes good, but a dog feels good — connected, like family. The line has been conveniently drawn to seperate who is eaten and who is loved, who is cute (puppies, kitties) and who is disgusting or creepy (cockroaches, rats).
Senses are trained and wired in the brain by collective experience, including taste and feelings. We forget (or perhaps never even knew) that much of our brain circuitry is a constructed reality, entirely malleable and changeable.
Your mind, much like tastes and feelings, can be changed.
Credit: Melanie Joy, ‘Carnism’
Melanie Joy calls the current belief system of eating some and loving others ‘Carnism.’ It certainly explains the contradiction in behavior and words, conditioning over hundreds of years of civilization. As we use fossil fuels to exploit others more efficiency, carnism explodes uninterrupted, even as we also have more non-animal choices to eat than we ever did before.
In difficult times, carnism may have been the difference between our survival or not. Times have changed; defunct belief systems are slow to go.
You may not even fully realize the harm and betrayal that befalls another for that steak or bowl of iced cream you eat, but the fact is you directly caused the pain and suffering of that animal by your very consumption of it. Animals for food are merely a marketing commodity provided by demand; when one buys and consumes a product, there is another who makes profit by creating that product.
When we exploit beings for our own purpose, the enslaved individual is no longer considered in the process. It can’t be. Non-human animals have no rights, no informed consent. To hold a few animals dear while ignoring all the others is a form of speciesism that is both irrational and irreconcilable.
Sentient beings want to live a healthy, productive life, free of pain and suffering just as we do. Domesticated ‘farmed’ animals currently crowding out human populations and wild animals worldwide also want to live, even if they can’t say so. The only reason that they even exist is because we eat them — we create their very existence. If we ate each other at the same rate we ate the non-humans, our species would go extinct within a month.
And to think that animal flesh and the ‘products’ we take from them is not even necessary for survival. As a consenting, civilized species, we continue it entirely out of habit.
Animal lovers, pro-lifers, it’s time to get real. The only path for you is vegan, or find a different cause.
Erase the dividing line between species;
the only animal life that belongs to each of us is our own.
Be vegan. It’s that easy.